中庸思想,The Golden Mean
1)The Golden Mean中庸思想
1.This paper analyzes on the golden mean in the market subdivision,on the golden mean in the marketing environment especially in the political environment,on the golden mean between the traditional marketing and the network marketing,and on the golden mean in the integration of numerous marketing strategies,and points out that the harmonious equilibrium is a magic.分析了市场细分中的中庸思想,营销环境特别是政治环境中的中庸思想,传统营销与网络营销之间的中庸思想以及众多营销策略整合过程中的中庸思想,指出把握好和谐的平衡是进行营销活动制胜的法宝。
2. Confucius regarded the golden mean as a moral requirement and protested against going to extremes by advocating “walking in the middle of the road”.孟子发展了中庸思想 ,提出执行中而权 ,反对执一。
英文短句/例句

1.On Implications of harmony on man of the Doctrine of the Mean;论中庸思想中关于“人”的和谐意蕴
2.Examination on Some Changes of the Teachers Migration in China Closely from the Perspective of the Mean Thought;以中庸思想审视教师迁移机制的变革
3.Revelation for the unity of China from Confucius′ doctrine of the Mean;孔子中庸思想对祖国统一大业的启示
4.Inheritance and Critique to the Traditional Doctrine of the Mean Thought by Lu Xun论鲁迅对传统中庸思想的批判与继承
5.The "Sincerity" Proposition of Confucian Mean Theory and it's Contemporary Meaning儒家中庸思想的“至诚”主张及现代意蕴
6.“The Meanis the Highest Virtue and the Extreme Beauty” --A New Exploration on Aristotle s Aesthetic Thought;“中庸是最高的善和极端的美”——亚里士多德中庸思想新探
7.Being Brilliant and Way the Doctrine of Mean--on the Confucianism and Principles towards Life of Yan Zhitui极高明而道中庸——论颜之推的中庸思想和处世之道
8.Thought of "Golden Mean" and Construction of Social Harmony:Status Quo and Reflections;中庸思想与构建和谐社会研究的现状与思考
9.Interpretation of Domestic Mid-classification from the Percept Thought of"The Mean"中庸思想视阈中的本土社会中产化解读
10.A Comparison between Aristotle s Golden Mean Moral Philosophy and Pre-Qin Confucianist Golden Mean Philosophy;论亚里士多德中道观与先秦儒家中庸思想异同
11.The Enlightenment of Confucius Doctrine of Mean to the Building of Harmonious Democratic Politics;孔子中庸思想对构建和谐民主政治的启示
12.Dialectics or Eclecticism: Dialectical Analysis on the Mean;辩证法还是折衷主义:对中庸思想的辩证分析
13.The Golden Mean of the Confucian School Has a Influence on the Chinese Modern Design;儒家“中庸”思想对中国现代设计的影响
14.Enlightenment from the thought about academic pursuits in The Doctrine of the Mean to contemporary scholars;《中庸》中治学思想对当代学人的启示
15.The Thoughts of Educational Philosophy in " The Great Learning" and "The Doctrine of the Mean";《大学》《中庸》中的教育哲学思想
16.On the Confucian s “the Doctrine of the Mean” Thought Used in the Management of Enterprise;论孔子“中庸”思想在企业管理中的运用
17.A Comparative Study of Two Doctrines of " Golden Mean" between Confucius and Aristotle儒家与亚里士多德“中庸”伦理思想比较
18.Communication the Heaven Way and Human Nature: On the Sincerity of Zhongyong;以人道显天道:论《中庸》诚的思想
相关短句/例句

doctrine of the mean thought中庸思想
1.The doctrine of the mean thought to now constructed the socialism harmonio.中庸思想尤其对当今构建社会主义和谐社会仍有借鉴意义和现实意义。
2.Probing Zhou Yi from the differing perspectives of the Yao Wei,Gua Xiang, and the Qian Jie Gua,we can know that Zhou Yi contains an abundance of Doctrine of the Mean thought,so it is the fountainhead of Doctrine of the Mean thinking.中庸思想在《周易》中有着充分的体现。
3)the doctrine of the Mean中庸思想
1.In fact, the doctrine of the Mean embodies rich wisdom of dialectics, such as the harmony of differences , holding on the golden mean and justice, selecting the mean and getting rid of the extremes, maintaining the position of the golden mean according to the conditions.中庸思想是孔子思想体系中十分重要的组成部分,它包含着朴素的辩证法智慧,如和而不同、持守中正、去偏用中、随时以处中等内容。
2.Insuch major fields of financial management as financial managment target,financial analysis ratio,assetand fund-raising,and long-term investment analysis,the doctrine of the mean is called for in day-today problem solving and decision-making.中庸思想如今对我们仍然有较强的借鉴意义。
4)educational ideology of golden mean中庸教育思想
5)Doctrine of the Mean Logic Thought中庸逻辑思想
6)Sun Wu and his thought of The Doctrine of the Mean孙武与中庸思想
延伸阅读

中庸中庸中国古代哲学范畴。始由孔子提出,认为中庸是最高的道德。中庸的基本原则是“允执其中”,即把握适当的限度,兼顾事物的不同方面,保持事物的平衡,以使言行合乎礼所规定的道德标准。孔子虽未就中庸的含义做出进一步阐释,但《论语》所记载的孔子言行则处处体现着中庸。《礼记·中庸》进而把中庸作为道德修养的原则和方法,主张“执其两端,用其中于民”。它认为人们的道德行为往往有片面性,智者、贤者“过之”,愚者、不肖者“不及”,故而应当运用中庸的原则加以纠正,以维护正道。后世的哲学家对中庸的解释不尽相同,如宋代理学家以中庸为儒学“道统”,二程认为“不偏之谓中,不易之谓庸。中者,天下之正道;庸者,天下之定理”(《遗书》卷七);朱熹则主张“盖凡物皆有两端,……于善之中又执其两端,而度量以取中,然后用之”。而永嘉学派的叶適则认为“水至于平而止,道止于中庸而止矣”。以中庸为保持事物平衡的最高原则。