《易传》美学,aesthetic thought conceived in Yizhuan
1)aesthetic thought conceived in Yizhuan《易传》美学
2)ZhouYi Esthetics周易美学
3)the study on zhouyi and esthetics易学与美学
4)Zhuan qian yi xue《〈传〉前易学》
1.Constructing the Childhood of the Yi-ology:On Mr. WU Qian-heng's Posthumous Zhuan qian yi xue建构易学的童年——吴前衡先生遗著《〈传〉前易学》读后
英文短句/例句

1.Constructing the Childhood of the Yi-ology:On Mr. WU Qian-heng's Posthumous Zhuan qian yi xue建构易学的童年——吴前衡先生遗著《〈传〉前易学》读后
2.Preimplantation Genetic Diagnosis for Robertsonian Translocation Carrier罗式易位携带者胚胎植入前遗传学诊断的研究
3.Preimplantation genetic diagnosis for Robertsonian translocation carriers with fluorescence in situ hybridization罗伯逊易位携带者胚胎植入前遗传学诊断
4.Establishment and Application of Preimplantation Genetic Diagnosis System for Chromosome Translocation Carrier;染色体易位携带者植入前遗传学诊断体系的建立与应用
5.Confucius Hermeneutic Approach to Zhouyi and the Change of His Orientation by the Silk Manuscript of Yi Zhuan;从帛书《易传》看孔子易学解释及其转向
6.On the Hermeneutics of Hardness-softness in the Yizhuan of the Silk Manuscript and Current Version今、帛本《易传》“刚柔”解《易》的诠释学考察
7.Hermeneutics in Yizhuan:Stimulation-Response and Communication;论《易传》的解释学:交感与会通——兼论《易传》解释学与西方解释学之异同
8.Approach to the Characters of Chinese Traditional Systematic Learning with the Aid of Yijing Theory;以易学理论探讨中国传统学问的特点
9.On the transmission and transformation of the Ancient and New texts of the Yi-ology--Simultaneously on the authenticity of Zixia Yi zhuan;今、古文易学流变述略——兼论《子夏易传》真伪
10.Explore the Conotation and Embodiment of"Facility" Rule --to Discuss the Important Philosophical Character of Yiqing that Opened Out by Yichuan;“易简”之道探微——论《易传》所揭示的《周易》哲学之重要特征
11.THE CARRYING ON OF ZHOUYI AND THE EVOLUTION OF THE ZHOUYI LEARNING IN THE HAN DYNASTY;汉代《易》的承传与《易》学的演化——《两汉群经流传概说》之一
12.Go smoothly by acting timely & appropriately" "preserve the harmoniousness": On the philosophy of harmoniousness in Yi Zhuan“亨行时中”,“保合太和”——论《易传》的中和哲学
13.Confucius and Yi Zhuan--On the establishment of the metaphisical system of Confucianism孔子与《易传》——论儒家形上学体系的建立
14.Ideology System, Features of Times and School Style of Yi Zhuan;《易传》的思想体系、时代特征及学派风格
15.The Philosophical Ideas in 《Book of changes》 and Traditional Wushu of China;论《易经》哲学思想与中国传统武术
16.On the academic school of thought Yi Zhuan belongs to--to discuss with Mr. CHEN Gu ying;论《易传》的学派属性——与陈鼓应先生商榷
17.An Analysis and Exposition on Confucius Academic Ideology at His Old Age from Yi-Zhuan Copied on Silk;从帛书《易传》析述孔子晚年的学术思想
18.Heaven. Earth. Human──On the Philosophy of Ecology Reflected in Yizhuan;天·地·人──谈《易传》的生态哲学
相关短句/例句

ZhouYi Esthetics周易美学
3)the study on zhouyi and esthetics易学与美学
4)Zhuan qian yi xue《〈传〉前易学》
1.Constructing the Childhood of the Yi-ology:On Mr. WU Qian-heng's Posthumous Zhuan qian yi xue建构易学的童年——吴前衡先生遗著《〈传〉前易学》读后
5)traditional aesthetics传统美学
1.On traditional aesthetics in Chinese modern landscape and its modernization;中国当代景观中的传统美学与现代化
2.Main component of Chinese traditional aesthetics were described.阐述了中国传统美学思想的主要内涵、极简主义风格家具的特点和设计要素,以及如何利用符号学和语义学的设计方法来把握极简风格家具中的中国传统美学。
3.To be sure,Chinese traditional aesthetics is also in peril.探讨了中国传统美学中注重虚实相生的艺术精神;认为其背后所蕴含的深刻的哲学思想使之反而具有重要的现实意义;指出在当代新美学的语境之下,中国传统美学理应得以发扬光大,不断传承下去。
6)traditional esthetics传统美学
1.The article will classify and discuss the refinement of traditional esthetics view- points and give much emphisis to some of them which should be highly integrate,inherit and develop in the process of new countryside landscape construct.本文对中国传统美学意蕴进行归纳与阐述, 强调在新农村景观建设中理应融合、传承和发展"上善若水"、"天人合一"与"复归于朴"的传统美学意蕴。
2.This paper explores the defect and disadvantage of traditional esthetics from an-ti-traditional esthetics.本文从反传统美学的角度论证了传统美学的重大缺失和根本弊端,并论证了审美文化理论研究具有"开拓新的领域"、"重写美学史"、"新的思维与新的方法"及"创建新的学科"等五个方面的创新性意义。
延伸阅读

《易传》《易传》中国儒家学者对《易经》所作的解释。共有10篇:《彖》上、下,《象》上、下,《文言》,《系辞》上、下,《说卦》,《序卦》,《杂卦》。又称十翼。旧说《易传》为孔子所作。据近人研究,大抵是战国或秦汉之际的作品。《彖》主要用以断定一卦之义;《象》是取八卦所象征的天、地、风、雷、水、火、山、泽等自然现象解释卦象和卦名的涵义;《文言》是专门对乾坤两卦卦辞和爻辞的解释;《系辞》为《周易》经文之外,解说全书义理的通论,是《易传》思想的主要代表作;《说卦》说明重卦的由来、八卦的涵义、八卦所取的物象和所处的方位;《序卦》是对通行本六十四卦排列顺序所作的说明;《杂卦》以相反相成的观点把六十四卦分为三十二对,解释其卦义和相互间的关系。《易传》在中国哲学史上占有重要地位。它承认世界处于不断的运动变化之中,并且有其永恒规律;认为从天地万物到人类社会都存在着对立统一的关系;《系辞》以“一阴一阳之谓道”说明任何事物都具有两重性,对立面的相互作用是事物变化的普遍法则和万物化生的泉源;以对立面的互相转化说明事物变化的过程;以“穷则变,变则通,通则久”说明事物必须经过变革才有发展的前途。这些都为中国古代辩证法思想的发展奠定了理论基础。《易传》流传下来的版本是魏晋时期王弼、韩康伯注本,唐代孔颖达《周易正义》作疏。宋代朱熹的《周易本义》,曾依程颐的意见,对《系辞》中的个别章节作了调整。