1)Actional Unity of Nature and Humanity动的天人合一
2)the ideology of the unity of heaven and man"天人合一"的思想
3)harmony between man and nature天人合一
1.Briefly on "Harmony between Man and Nature" of Song-Ming Period;宋明时期的“天人合一”观
2.Probe into the Chinese package design with " harmony between man and nature ";以“天人合一”探究中国包装设计
3.The "harmony between man and nature" theory and the ancient Chinese human settlement building“天人合一”思想与中国古代人居环境建设
英文短句/例句
1.Comment on the Relationship Between Nature and Human from the Angle of "the Unity of Heaven and Man" and "the Distinctiveness of Heaven and Man";从“天人合一”与“天人相分”看人与自然
2.Is "Heaven and Man combine into an integral whole" (Tian-ren heyi) the same as "Harmony of Heaven and Man" (tian-ren hexie);“天人合一”即“天人和谐”?──解读儒家“天人合一”观念的一个误区
3.Modern Enlightenment of the Dialectical Ideas of “Nature-man-as-two”and Nature-man-as-one”?;“天人二分”与“天人合一”辩证思想的现代启示
4.A Study on XUNZi s Thought of the Unity of Heaven and Man;是“天人相分”,还是“天人合一”——《荀子》天人关系论再考察
5.Human and nature in painting creation--therandom thoughts of heaven and man comhined into one绘画创作中的人与自然——天人合一随想
6.Man is an integral part of nature:the cultural connotation of harmony between man and nature;天人合一:人与自然和谐的文化意涵
7."The Combination of Man and Nature" Advocating the Harmonious Existence of Man and Nature;“天人合一”:倡导人与自然和谐相处
8.Mencius s Human-centered Thinking of “Harmony between Man and Nature”;论孟子以“人”为中心的“天人合一”思想
9."Unification between Human Beings and Nature "of Confucianism and Protecting of the Living Environment of Human Beings;儒学的“天人合一”与人类生存环境保护
10.Oneness of Heaven and Men: New Research on the View of Humanized Nature;“天人合一”:马克思人化自然观新探
11.At the same time,it has reflected many opinions of such archaic artists to the people and nature:the heaven is exalted but human is lowliness; the heaven is syncretic with human; there have induces between heaven and human;同时这也反映出古代艺术家对人与自然的认识 :天尊人卑、天人合一、天人感应、天人和谐。
12.Description of Stars in Shi Ji·Tian Guan Shu;《史记·天官书》星象(待续)——天人合一的幻想基准
13.Martin Buber’s Understanding of “Uninimity of Heaven and Men” and Its Implication马丁·布伯对“天人合一”的解读及其启示
14.The Landscape Research in "the Unity of Universe and Human Beings" of Hongcao Garden;《红草园》“天人合一”的景观空间格局研究
15."Harmony between Human Being and Nature" and Aesthetic Pursuit in China Classical Garden;“天人合一”与中国古典园林的审美追求
16.Philosophical Analysis on the Chinese Ancient Union of Nature and Man;中国古代“天人合一”思想的哲学分析
17.The Concept of "Harmony of Heaven and Man" Misinterpreted by Contemporary Design;“天人合一”理念在当代设计中的误读
18.On the Historical Heritage and Modern Variation of "Harmony between Man and Nature";试析“天人合一”的历史传承和现代变异
相关短句/例句
the ideology of the unity of heaven and man"天人合一"的思想
3)harmony between man and nature天人合一
1.Briefly on "Harmony between Man and Nature" of Song-Ming Period;宋明时期的“天人合一”观
2.Probe into the Chinese package design with " harmony between man and nature ";以“天人合一”探究中国包装设计
3.The "harmony between man and nature" theory and the ancient Chinese human settlement building“天人合一”思想与中国古代人居环境建设
4)oneness of heaven and man天人合一
1.Multiple value implications of Confucian oneness of Heaven and Man;儒家“天人合一”观之价值意蕴的多重性
2.The abundant and profound thought of"oneness of heaven and man"in chinese history is the ideologica l and cultural mother of the theory of human -environmental inte r relation.中国历史上丰富而深刻的天人合一思想是孕育、形成天人相应论的思想文化母体。
3.Running to its source,we could trace back to Chinese philosophy characteristic——Oneness of Heaven and Man.它既涉及"万物与我为一"的内涵,又涉及庄子的生死观问题,深究其思想来源,可追溯到中国哲学的主要特点——天人合一思想。
5)Harmony of Man with Nature天人合一
1.The "harmony of man with nature" in Confucianism and Taoism and the current environmental problem;儒道“天人合一”的人文意蕴与当今的环境问题
2.This paper makes a survey on it both statically and dynamically,that is,from the perspectives of separation man from nature and harmony of man with nature respectively.荀子天道观对中国传统文化影响深远,一直为后人称道,本文从静态——"天人之分"和动态——"天人合一"两方面对荀子天道观进行考察,并对有学者认为荀子的"制天命而用之"是"人定胜天"的理解进行反思。
3.The ancients in China always pursued the harmony of man with nature as the ultimate state of liv- ing.中国古代把人与自然的和谐统一作为人生理想的主旋律,把"天人合一"的境界作为最高的审美境界。
6)unity of heaven and man天人合一
1.The Correction of the Principle of Unity of Heaven and Man in the Traditional Confucian——Additionally on its Value to the Environmental Ethics;儒学“天人合一”说辨正——兼论其环境伦理学意义
2.The"human-oriented"ideas and notions of the"unity of heaven and man"are two great tra- ditions of Confucian ethics."以人为本"和"天人合一"是儒家伦理的两大传统。
3."The system of Heaven and by the people"is put forward in the concept of "Heaven Phase",that is,to bring people s initiative into full play;the "kind to people and love matters" is put forward in the concept of "Unity of Heaven and Man,"that is,to maintain the natural ecological balance.先秦儒家已具有自觉的生态意识,初步认识到生物体及其与环境的关系,在"天人相分"的观念中提出了"制天命而用之",发挥人的主动性和积极性;在"天人合一"的理念下提出"仁民而爱物",维护自然生态的平衡,没有"天人相分"的"天人合一"是不健全的,"天人合一"与"天人相分"是一个矛盾的统一体。
延伸阅读
天人合一天人合一中国古代哲学观点。认为天与人有着紧密的联系。天人合一的观点源于西周的天命论,认为天是有意志、主宰自然和人类社会、能够赏善罚恶的人格神,天人关系实际上是神人关系。春秋时,对天的理解有了变化,一种观点认为天是人类社会的礼仪法规的最高依据;另一种观点认为天即自然,天道即自然规律。对天人关系亦有不同的理解,如孟子强调天的道德属性,主张通过“尽心、知性、知天”达到天人合一的境界。而庄子则以天为自然,主张“无以人灭天”,试图通过否定典章制度、道德规范以达天人合一的目标。荀子则认为“天行有常”,主张“制天命而用之”。西汉时,董仲舒以“天人感应”的神学目的论解释天人合一,产生了重要影响。宋代,天人合一的思想占据了统治地位,各派哲学家均借以阐发自己对世界的统一性、主客体关系等问题的看法,张载以“太虚即气”解释天人合一的基础;二程则认为天人合一的基础是理,“天、地、人只一道也”。至明清,王守仁认为“人心即天”,以主观唯心主义立场解释天人合一;而王夫之则继承了张载的观点,认为“天人之蕴,一气而已”。