1)YAO Nai姚鼐
1.Xi Bao Xuan Shu Lu and the Academic Tendency of Yao Nai;《惜抱轩书录》与姚鼐的学术倾向
2.The Developement of Zeng Guofan to Yao Nai’s Academic Thoughts and Ancient Prose Theory;曾国藩对姚鼐学术思想、古文理论的改造与创新
英文短句/例句
1.Containing and Profundity--Yaonai Poetry Theory of "Combine Tang Poetry with Song Poetry";涵容与深刻——姚鼐“熔铸唐宋”的论诗宗旨
2.An Interpretation of Yao Nai’s Addiction to Buddhism in His Old Age;姚鼐“老年惟耽爱释氏之学”之我见
3.Between “Imitating" and “Non-imitating" - Yao Nai s Theory of Imitation and its Realistic Significance;“法”与“非法”之间——姚鼐“摹拟论”的现实取向
4.Yao Nai’s people essential thought reflected in his loving and helping the people;论姚鼐爱民、济民和以民为本的思想
5.On Yao Nai s Travel Notes on Climbing the Taishan Mountain viewed from the ancient prose of Tongcheng School;从桐城派的古文谈到姚鼐的《登泰山记》
6.Yao Nai "Moral Principles、Textual Criticism、Poetry and Prose" the Modern Interpretation姚鼐“义理、考据、辞章”的现代阐释
7.On democratic and advanced quality reflected in Yao Nai s ideology;论姚鼐鲜为人知的一面——民主性和进步性
8.The Developement of Zeng Guofan to Yao Nai’s Academic Thoughts and Ancient Prose Theory;曾国藩对姚鼐学术思想、古文理论的改造与创新
9.The Evolution of the Features of the Age of Yao nai s Self-pursuit;姚鼐追求自我的思想嬗变过程及其时代特色
10.From Rhetoric to Textual Criticism: On the Relation of the First Reorientation in YAO Nai s Academic Career and DAI Zhen;从辞章到考据——论姚鼐学术生涯第一次重大转折与戴震的关系
11.A Pair of Peaks: Tong Cheng & Xin’an--On the Internal Motive for Yao Nai to Establish Tong Cheng Literary Orthodox;桐城与新安:双峰并峙——论姚鼐建立桐城文统的内在动因
12.On Yao Nai’s dissonance with authority in his academic activities;试论姚鼐对统治者的离心倾向和对自我的热烈追求
13.On the Gain and Loss of YAO Nai, ZHANG Xuecheng’s Criticism on the Selection’s Classification--Concurrently on the Relationship Between“Seven”,“Assumption” and Fu;关于姚鼐章学诚批评《文选》分类之得失问题——兼论“七”“设论”与赋的关系
14.Merits and Demerits in Criticism on Classificationof Literary Collections by Yao Nai & Zhang Xuecheng--also on Relation Between Fu(versed prose)and "Qi(seven)","Shelun(supposition)";关于姚鼐章学诚批评《文选》分类之得失问题——兼论“七”、“设论”与赋的关系
15.U.S. envoy Armitage to visit Pakistan to harmonize relations美特使阿米塔吉访巴基斯坦调和鼎鼐
16.Besides these, there were 3 divisions (totalling 40,000 men) under Chiang Kuang-nai, Tsai Ting-kai and Han Teh-chin.次是蒋光鼐、蔡廷锴、韩德勤三师，四万人。
17.Fu Nai's Directed Change of Social Security in Miao Regions傅鼐对苗疆地区社会保障的指导变迁
18.SUN Jia-nai's Thought and Practice of "Making Chinese Style Serve the West"孙家鼐的“中体西用”思想及其实践
相关短句/例句
Yaonai姚鼐
1.Containing and Profundity——Yaonai Poetry Theory of "Combine Tang Poetry with Song Poetry";涵容与深刻——姚鼐“熔铸唐宋”的论诗宗旨
2.On the relation ship between literature and Confucian orthodoxy,Fangbao paid attention to the Confucian orthodoxy,Liu Dakui emphasized the literature,and Yaonai claimed that literature and Confucian orthodoxy were a unit.桐城“三祖”的古文理论,就文、道关系的认识而言,方苞重在“道”,刘大櫆重在“文”,姚鼐文道合一。
3.YaoNai, who lives in the period of Qian-long and Jia-Qing of Qing Danasty, is a comprehensive scholar of Tongcheng Literature School, as well as an ccomplished calligrapher.生活于清代乾嘉时期的姚鼐,是桐城文派的集大成者,也是卓有成就的书法艺术家。
3)Yɑo Nɑi姚鼐(1732～1815)
4)Comments on Yao Nai s poems姚鼐的诗刍议
5)The Study on Yao Nai s Appreciation of Model Calligraphy Inscriptions姚鼐法贴鉴定研究
6)On Reasons of YAO Nai Leaving the Library of Four Divisions Institute姚鼐辞四库馆探因
延伸阅读
姚鼐姚鼐(1732～1815)中国清代散文家。字姬传，一字梦偲，室名惜抱轩，人称惜抱先生。安徽桐城人。乾隆二十八年（1763）进士，曾任刑部郎中，充山东、湖南乡试考官，会试同考官。主持梅花、紫阳诸书院讲席共40年。姚鼐继承方苞、刘大櫆、姚范的古文之学，成为桐城派散文的集大成者。他继承方苞的义法论和刘大櫆的声气论，在理论上又有所发展。①提倡义理、考证、文章三者的合一以“相济”。②总结文章的“神理气味”、“格律声色”为八大要素。③概括文章的阳刚、阴柔两大类的风格，认为两者不能偏废。姚鼐的文章与欧阳修、曾巩相近，简洁清淡，纡徐要渺，雍容和易，一如其人，在桐城派诸家中，最富有情韵。实际上是偏于“阴柔”之美。他的议论文如《伍子胥论》、《李斯论》，序跋如《老子章义序》、《海愚诗抄序》，书信如《答翁学士书》，记传如《登泰山记》，都可看出他的风格。其缺点是气力不能健举，规模不够阔大，缺少现实内容。他的诗清拔淡远，尤工近体，但为文名所掩。著有《惜抱轩全集》88卷，所辑文总集《古文辞类纂》，世以为精当，流传很广。姚鼐手书墨迹
