1)Zhang Yuansu张元素
1.Liu Wansu and Zhang Yuansu both studied the theory oh Yun-qi,they use the theory to direct their clinical practice.金元医家刘完素、张元素对运气理论都有深入的研究,他们运用这一理论的指导临床实践活动,进行创新研究,拉开了医学创新的序幕,促进了金元医学的发展。
2)tension of element元素张力
3)Zhang Jian element张謇元素
1.Zhang Jian elements refer to such key factors as Zhang Jian\'s ideas and opinions,practice activities, graphic and literature documents which can demonstrate his personal image and charm.张謇元素是指张謇的思想言论、实践活动以及图文资料等能够展现张謇个人形象与魅力的要素。
英文短句/例句
1.Application of Zhang Jian Elements in Featured Campus Culture Construction in Higher Vocational Colleges--Illustrated by the Example of Nantong Textile Vocational Technology College张謇元素在高职特色校园文化建设中的应用——以南通纺织职业技术学院为例
2.On Zhang Jian s Social Sports Thoughts and Practice;末代状元张謇的社会体育思想与实践研究
3.Comparison of the Strategy Management Thoughts between Zhang Zhi Dong and Zhang Jian;张之洞与张謇企业战略管理思想比较
4.A Review of Zhang Yuzhao s Impact on Zhang Jian;激扬士类——浅谈张裕钊对张謇的影响
5.A Consideration on Zhang Jian's Motive for Initiating Charities in Nantong浅析张謇兴办南通慈善事业的动机
6.Zhang jian's Social Security System in Nantong张謇构建的近代南通社会保障体系
7.Zhang-jian's Region Developing Idea And "Nantong Model" Success And Decline张謇的区域发展观与“南通模式”的兴衰
8."Knowledge Advances Together with Practice":Value Orientation of ZHANG Jian’s Thoughts on Vocational Education;知行并进:张謇职教思想的价值向度
9.The Concept and Practice of ZHANG Jian on the Local Autonomy of Nantong;张謇经营南通地方自治的理念与实践
10.Greatly Realistic,Greatly Friendly and Greatly Beautiful--Enters ZHANG Jian Philosophy World;大真 大善 大美——走进张謇的哲学世界
11.Review and Prospects of Research on ZHANG Jian s Thoughts on Vocational Education;张謇职业教育思想研究的回顾与展望
12.The Source of ZHANG Jian s Idea of the Modern Financial System;论张謇现代金融体制理念的思想渊源
13.On Zhang Jian s View on Education of Women--A case study of Tongzhou Women s Teacher s College;从通州女子师范看张謇的女子教育观
14.On Zhang Jian’s Joint-stock System Enterprise Formation of Gentry-Leading and Merchant-Running;论张謇的“绅领商办”股份制企业形式
15.On Zhang Jian s Practice and Contribution to Modern China s World Exposition Cause;张謇开创中国近代世博会事业的实践
16.Impact of Jianghai Local Culture on Zhang Jian s Cultural Personality;江海乡土文化对张謇文化性格的影响
17.Zhang Jian and Wu Jichen s Cross-Generation Friendship in the History of Dasheng Bloc;张謇与吴寄尘——大生发展史上的忘年交
18.On Zhang Jian s Wuzhongshan-Townlike Social Ideal;论张謇的“无终山都邑”式社会理想
相关短句/例句
tension of element元素张力
3)Zhang Jian element张謇元素
1.Zhang Jian elements refer to such key factors as Zhang Jian\'s ideas and opinions,practice activities, graphic and literature documents which can demonstrate his personal image and charm.张謇元素是指张謇的思想言论、实践活动以及图文资料等能够展现张謇个人形象与魅力的要素。
4)ZHANG Yuan张元
1.Self-entertainment In Returning to Main Stream: about Trends of Zhang Yuan s Creation;回归主流中的自我消隐——张元创作走向探析
5)Zhang Su张素
1.A Newly Discovered Novel of Poet Zhang Su of South School;新发现的南社诗人张素小说作品
2.South School Member Zhang Su’s Two Essays on Jin Yong’s Grandfather;南社张素有关金庸祖父的两篇佚文
6)cracking and sketching element裂张单元
1.In order to research the discontinuation and the discontinuation surface after damage of the original rock mediator,based on the rock tension damage,using the finite element method,four criterion of the rock pulling and sketching damage and the principle of the cracking and sketching element are given.为了研究原始岩石介质的不连续及破坏后形成的不连续面,以岩石拉破坏的理论为基础,利用有限元方法引入裂张单元的概念,给出了岩石拉张破裂的四个判据,给出了裂张单元的原理,通过简支梁、中心有孔洞的薄板及巴西盘的具体实例,得出用裂张单元可以实现岩石破裂过程的模拟;岩石破裂后裂纹周围应力状态分布发生改变,需要重新调整。
延伸阅读
丞相张无尽（张商英）《佛祖历代通载》【丞相张无尽（张商英）《佛祖历代通载》】丞相张无尽。讳商英。字天觉。年十九赴春闱。抵向氏家。向预梦神人报曰。明日接相公。凌晨公至。向异之。劳问勤腆。厚赆其行。后妻以女。公果登第。一日游僧舍。见拂拭藏经。梵夹肃妆。公怫然曰。吾孔圣之书不及胡人之教。夜坐书室吟哦至三鼓。向云。夜深何不睡去。公以前意对曰。正此著无佛论。向云。既无佛。何用论之。公疑其言乃已。后因访一同列见佛经。乃问。何。书。云维摩经。公信手探阅。至此病非地大亦不离地大处。叹曰不意殊方乃有此语。公尽借归读之不厌。向云。可熟读然后著无佛论。公遂留心禅宗。因提刑河东。至汾谒大达国师塔及梦国师从容接引。觉而阅其语。看至国师问马祖西来心印。祖曰。大德正闹在。且去。国师去。祖唤曰。大德。国师回首。祖曰。是什么。公乃有省。作偈曰。是什么法什么。罗睺殿前灯是火。不是阿祖唤回。洎被善才觑破。毗岚风急九天高。白鹭眼盲鱼走过。元祐六年奉使江左。游东林谒照觉总。议论久之。乃曰。南昌诸山谁可与语。觉曰。兜率悦玉溪喜。公下车。至八月按部过分宁。诸禅迓之。公请俱就云岩升堂。有偈曰。五老机缘共一方。神锋各向袖中藏。明朝老将登坛看。便请横戈战一场。悦最后登座贯穿前列。公大喜。遂入兜率抵拟瀑亭。公问。此是什么。悦曰。拟瀑亭。公云。捩转竹筒水归何处。曰目前荐取。公伫思。悦曰。佛法不是这个道理。及夜话次。公云。比看传灯一千七百尊宿机缘。唯疑德山托钵话。悦曰。若疑托钵话。其余即是心思意解。何曾至大安乐境界乎。公愤然就榻。至五鼓。忽垂脚踢翻溺器。乃省前话。即扣悦寝至谓悦曰。已捉得贼了也。悦曰。赃物在什么处。公扣门三下。悦曰。且寝去。来日相见。翌日公投颂云。鼓寂钟沈托钵回。岩头一拶语如雷。果然只得三年活。莫是遭他受记来。悦于是焚香付之偈曰。等闲行处。步步皆如。虽居声色。宁滞有无。一心靡异。万法非殊。休分体用。莫择精粗。临机不碍。应物无拘。是非情尽。凡圣皆除。谁得谁失。何亲何疏。拈头作尾。指实为虚。翻身魔界。转脚迷途。了无逆顺。不犯工夫。仍嘱曰。参禅为命根不断。依语生解。如是之法公已深悟。然至极微细之魔使人不觉不知堕在区宇。更宜著鞭。公感激。是岁十一月悦归寂。公别悦未几登右揆。是夕彗星灭。久旱而雨。唐子西作内前行。一时传诵。其诗曰。内前车马拨不开。文德殿下宣麻回。紫微侍郎拜右相。中使押赴文昌台。旄头昨夜光照牖。是夕锋铓如秃帚。明日化为甘雨来。宅家喜得调元手。周公礼乐未要作。致身姚宋亦不恶。我闻二公拜相年。民间斗米三四钱。明年当宣和辛丑二月。公奏谥号真寂。遣使持文祭其塔。其略曰。余顷岁奉使江西。按部西安。相识龙安山中。抵掌夜话。尽得末后大事正宗显决。方以见晚为叹。而师遽亦化去。惜其福不建惠缘不胜寿。喜其德不可掩。故终必有后思以发挥之。为持请于朝家恩追谥真寂禅师。於戏唯余与师神交道契。故不敢忘。其平日激励之志。虽死生契阔之异。而蒙天子之殊恩。则幸亦共之。仰惟觉灵只此荣福。宣和四年十一月黎明口占遗表。命子弟书之。仍作偈曰。幻质朝章八十一。沤生沤灭无人识。撞破虚空归去来。铁牛入海无消息。言讫取枕掷门。声如雷震。视之已逝矣
