灾异论,Disaster Theory
1)Disaster Theory灾异论
1.The Idea of Chengfu and the Disaster Theory in Han Dynasties;“承负说”与两汉灾异论
英文短句/例句

1.On the purposes of LIU Xiang s disaster and abnor mality theory;刘向灾异论旨趣探微——兼论刘向、刘歆灾异论旨趣的不同及其成因
2.Discourses on Celestial Omens and Disastrous Occurrences in the Political Context of the Northern Song;北宋政治变革中的“天文灾异”论说
3.THE HISTORICAL STRUGGLES BETWEEN THE CONFUCIAN AND LEGALIST SCHOOLS ABOUT THE EARTHQUAKE DISASTERES谈历史上儒法关于地震灾异问题的论争
4.Study on the Administration of Auspicious Omens and Disaster-Abnormities in the Han,Wei,Jin and South and North Dynasties论两汉魏晋南北朝时期祥瑞灾异事务的管理
5.On Dong Zhongshu's Theory of Qi殽天地之化——从灾异思想看董仲舒的气论
6.The Exposition of the Plagues of Locusts in Ancient China--Take the Records of Auspicious and Unusual Signs of Daming County Annals for an Example中国古代蝗灾述论——从对《大名县志·祥异志》的研究看中国历史上蝗灾的若干特点
7.A BRIEF ACCOUNT OF THE SYMPOSIUM ON COMPREHENSIVE STUDY OF THE CATASTROPHE IN BEIJING AREA IN 16261626年北京地区特大灾异综合研究学术讨论会概况
8.Account of Pest Plague,Wind Disaster,Hail Disaster,Freezing,Earthquake,and Epidemic Disease in Ancient Hunan;古代湖南虫灾、风灾、雹灾、冰冻、地震、疫灾简论
9.On the Referent Value of Natural Calamity Materials to the Disaster Relief;论自然灾害资料在抗灾中的参考价值
10.A big earthquake is a catastrophe.大地震(对人类)是异常的灾祸。
11.Her heart prophesied all sorts of catastrophes.她的心理有各种异常灾祸的预感。
12.On the Auspicious Sign and Calamity from the Perspective of the Political Culture in Ancient China中国古代政治文化视野中的祥瑞灾异
13.Research of Remote Heterogeneous Disaster-Tolerant Technology for Massive Database;海量数据库的远程异构容灾技术研究
14.Liuxin s Views on Calamities and Abnormal Phenonmena Based on the Records Preserved in WuXingZhi of HanShu;从《汉书·五行志》看刘歆的灾异观
15.Interpretation and Discussion of the Calamity and Abnormal Phenomena in Yi Lin Quoted from "Zuo Zhoan"《易林》所引《左传》灾异林辞考述
16.Analysis of Abnormal Drought in Sichuan and Chongqing During the Period of 1935-19371935~1937年川渝异常旱灾分析
17.Practicing Different Design for Improving Grid Ability against Calamity推行差异化设计以提高电网抗灾能力
18.Web-based remote disaster tolerant system一种基于Web管理的异地容灾系统
相关短句/例句

He Xiu s Theory on Calamity and Abnormal Phenomenon论何休灾异说
3)disaster[英][d?'zɑ:st?(r)][美][d?'z?st?]灾异
1.Records of Emperors of Han History records numerous disasters of various types and unbalancedly distributed,which had great impact on the society.帝纪》中记载了大量的灾异现象。
2.The concept of Fuyao is the result of ancient Yinyangwuxing and disaster concept.“服妖”观念是古代阴阳五行学说和灾异学说的产物,而“服妖”现象中又蕴藏着中国古代服饰文化的丰富内容,唐代以前“服妖”现象与服饰流行、儒家礼仪规范以及民俗禁忌观念之间都存在密切的关系。
3.From Han to Early Song, there were many records about disasters and remedies in Wu-Xing-Zhi of past dynasties,which was used in exhorting monarchs.从班固开创《五行志》到宋初,历代《五行志》都记载了大量灾异和事应,并作出解释,以此劝诫帝王。
4)calamity and abnormal phenomenon灾异
1.The prosperity of the long memorial on the calamity and abnormal phenomenon is based on the philosophy of the harmony between man and nature in Western Han Dynasty.西汉灾异奏疏是以当时天人合一的哲学为思想基础的,它的兴盛同西汉中晚期的国事日非,社会混乱有密切关系。
5)calamities and abnormal phenomena灾异
1.Thus,a special phenomenon came into being that calamities and abnormal phenomena were turned into political resource.明朝时,“天人感应”思想影响至深,在统治者脑子里根深蒂固,导致灾异演变为政治资源,出现对灾异进行人为操作的现象。
2.Later, people gradually formed the modeof thinking, which created a correspondence between the nature phenomena-calamities and abnormal phenomena and Man.此后,人们逐渐形成把天象——灾异与人事相对应的思维方式。
6)Calamities and Abnormal Phenomena and New Deal of the Wanli Era论灾异与万历新政
延伸阅读

异论【异论】 (术语)不同之论义,有反于正法与杂多之二义也。杂阿含经三十四曰:“给孤独长者,于外道精舍,伏彼异论。”成实论二曰:“诸比丘等,种种异论。”